4.101 . And when ye go forth in the land , it is no sin for you to curtail ( your ) worship if ye fear that those who disbelieve may attack you . In truth the disbelievers are an open enemy to you .

4.102 . And when thou ( O Muhammad ) art among them and arrangest ( their ) worship for them , let only a party of them stand with thee ( to worship ) and let them take their arms . Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee , and let them take their precaution and their arms . Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all . It is no sin for you to lay aside your arms , if rain impedeth you or ye are sick . But take your precaution . Lo! Allah prepareth for the disbelievers shameful punishment .

4.103 . When ye have performed the act of worship , remember Allah , standing , sitting and reclining . And when ye are in safety , observe proper worship . Worship at fixed hours hath been enjoined on the believers .

4.104 . Relent not in pursuit of the enemy . If ye are suffering , lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope . Allah is ever Knower , Wise .

4.105 . Lo! We reveal unto thee the Scripture with the truth , that thou mayst judge between mankind by that which Allah showeth thee . And be not thou a pledder for the treacherous ;

4.106 . And seek forgiveness of Allah . Lo! Allah is ever Forgiving , Merciful .

4.107 . And plead not on behalf of ( people ) who deceive themselves . Lo! Allah loveth not one who is treacherous and sinful .

4.108 . They seek to hide from men and seek not to hide from Allah . He is with them when by night they hold discourse displeasing unto Him . Allah ever surroundeth what they do .

4.109 . Lo! ye are they who pleaded for them in the life of the world . But who will plead with Allah for them on the Day of Resurrection , or who will then be their defender?

4.110 . Yet whoso doeth evil or wrongeth his own soul , then seeketh pardon of Allah , will find Allah Forgiving , Merciful .

4.111 . Whoso committeth sin committeth it only against himself . Allah is ever Knower , Wise .

4.112 . And whoso committeth a delinquency or crime , then throweth ( the blame ) thereof upon the innocent , hath burdened himself with falsehood and a flagrant crime .

4.113 . But for the grace of Allah upon thee ( Muhammad ) , and His mercy , a party of them had resolved to mislead thee , but they will mislead only themselves and they will hurt thee not at all . Allah revealeth unto thee the Scripture and wisdom , and teacheth thee that which thou knewest not . The grace of Allah toward thee hath been infinite .

4.114 . There is no good in much of their secret conferences save ( in ) him who enjoineth alms giving and kindness and peace making among the people . Whoso doeth that , seeking the good pleasure of Allah , We shall bestow on him a vast reward .

4.115 . And whoso opposeth the messenger after the guidance ( of Allah ) hath been manifested unto him , and followeth other than the believer ' s way , We appoint for him that unto which he himself hath turned , and expose him unto hell a hapless journey ' s end!

4.116 . Lo! Allah pardoneth not that partners should be ascribed unto him . He pardoneth all save that to whom He will . Whoso ascribeth partners unto Allah hath wandered far astray .

4.117 . They invoke in His stead only females ; they pray to none else than Satan , a rebel

4.118 . Whom Allah cursed , and he said : Surely I will take of Thy bondmen an appointed portion ,

4.119 . And surely I will lead them astray , and surely I will arouse desires in them , and surely I will command them and they will cut the cattle ' s ears , and surely I will command them and they will change Allah ' s creation . Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest .

4.120 . He promiseth them and stirreth up desires in them , and Satan promiseth them only to beguile .